How to Gamble in Chinese Culture?

There are not a few topics of Chinese customs that can be discussed, with fun but are healthy and functioning and not debating the coachman if you wish.

For example, I once asked, why after the Chiang Kai-shek era, there were almost no Chinese people with mustaches !? This is a question of a serious aspect of habit, but no one has an interest in discussing it except responding with jokes perhaps because they don’t know the answer. Probably because it had never been aware of the existence of such a phenomenon of Chinese habits, namely that contemporary Chinese are arguably the only ethnic group in the world that has a practice of not caring for mustaches! Okay, if the mustache problem is difficult to answer, my next question is how is the position of gambling in Chinese habits? Hopefully, this is easier to answer.

Is gambling something forbidden or unclean in Chinese customs? Or something mediocre, forbidden or not, or not recommended? Or maybe it’s something of a tradition of amusement activity in respectable and recommended Chinese customs?

In an Islamic lecture that I attended about five years ago, the ustadz who acted as a speaker expressed the importance of inter-religious tolerance. Don’t attack other religions, by looking for errors in the ritual practices of other religions when compared to your religious rituals, and he said because Islamic principles are my religion, your religion.

So similar cases that are often discussed in this forum about trying Christian Chinese do not have to criticize Confucian Chinese as worship, because the value system is different. The idols for Christians and Islam, are not necessarily idols for Confucians or Hindus, for example.

Returning to the Islamic lecture that I attended, unique, to strengthen the substance of his speech on the need for you to glorify each other’s ritual practices of other religions, the ustadz took, for example, the habit of gambling among Chinese people.

The Ustadz criticized the behavior while Islamic activists who like over-acting raided gambling places, with arguments in defense of Islam. Said the cleric, those who gambled in these places were not necessarily Muslims, where it was uncertain the religion of the gambling people prohibited gambling like Islam forbid gambling.

For example, the cleric said further, that Chinese people do not forbid gambling, even gambling is a habit of respectable Chinese. If there are deaths among Chinese, for example, it is most common for sad people (taqziah) then open a gambling table. So honored was gambling in Chinese customs, to the point, repeated the ustadz, the Chinese had the god of gambling, namely sianjin or toapekong who ‘nurtured’ gambling work! Unique than unique, happens to be the cleric I am talking about, a Chinese ethnic !!

There are some different places outside Indonesia where gambling is not prohibited. At least according to information from the law. In Australia, for example, casinos are located in each city, and I often visit them. Not to gamble, watch it, because if you bet, this is not uncommon to lose. Let alone bet with people many gambling tables. The three jumps or even the two of them alone, I often lose! Besides, casinos in Australia generally, in Melbourne for example, are the most comfortable luxury places to visit, though not for gambling.

Well, visiting casinos in Australia, what impressed me most was that some of the visitors were Chinese! Far more than the number of visitors to ethnic Latin, Anglo Saxon or other Europe. So it may be true that gambling is a respectable Chinese ethnic, cultural activity because in all corners of the world Chinese people are most intensively gambling.

But, not necessarily gambling is a respectable phenomenon of Chinese customs?

I once read a story that was initially a relay story (feuilleton) in the Sin Po newspaper in 1936, titled “Liong Boen Ho Kiat.” The story was held in the era of Emperor Beng Sin Cong (Ming Shenzong Wanli 明 神宗 萬曆), the emperor ruled for a long time (1572-1620) in the Beng dynasty (Ming), but even the emperor greatly caused the decadence of his dynasty. In the story translated by the OKT in Chinese-Malay language, it is reflected in how evil the effects of gambling, which in Malay in the 1930s, are referred to as “main top,” and their prisoners are called “pentosans.”

Gambling is indeed reflected as an activity that is not forbidden:

“… In the daily newspaper, people who are co-opted are going to relocate, and the free time is expressed by every way he is a person, among others is by cooperating with the djoedi, main dadoe or maen kartoe …”

But at the same time gambling is also reflected as a detrimental activity, primarily because of the nature of its addictive and criminal tendency:

“… Yoe Tjin Lok was so busy playing the top. It was the day he spent his day at his tee-hong village or the head of the Kampoeng who had the name Tjo Tjeng. What was the tjilaka for him, he had the bad luck losing his neck, until he became the most annoyed, as long as he keeps on going and wants to be able to play so that he can pull ahead of his defeat and win? Satoe holds the mainland easily or eyes dark said Yoe Tjin Lok, who didn’t want to be loud. , I want to go to the saroepa ceremony, the co-op item, which is the Koei jade, the koemala who is still charming and charming. He brought this to Tjo Tjeng. The bounce was done. “

So … please take a look at the one who mastered the aspects of Chinese customs on this mailing list, to state how the symptoms of ‘top play’ really are or gamble from being Chinese.

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The Rise of Boardgame in Chinese Culture & History

Responding to the problem “How to gamble in Chinese culture?” For example, it is unique to understand whether in the excerpts of the Kongcu doctrine for his students, how is Kongcu’s theory of gambling? Also in Tao Te Ching, is there a particular doctrine of Laocu regarding gambling.

In Daodejing there are no gambling problems. In Rujia, as far as I know, there is no gambling problem. Although there are legends that write Majiang / Mahjong made by Kongzi himself. Based on the information from me, it’s just a legend because the Majesty is a change from Ma Diao Pai which was popular in the Ming era.

Gambling is classified into 5 “negative” habits, namely: chi (lit: eat, cont: spree), he (lit: drink, cont: drunk), piao (prostitute), du (gambling) and yan (smoking and opium). The so-called five negative habits are in any culture. It’s just that there are those who do not permit religious rules and there are those who forbid it by state rules.
Now China is unique, where other nations carry the name of religion to not allow five poisons in China to use state rules. Those who study Ru and Dao should know that the five poisons are inhibiting the use of Xian and junzi. So the five toxins are excesses of habit, not their own culture.

Throughout Chinese history, the kingdom has often sought to establish anti-gambling regulations. Of course with results that could be said to be nonexistent. Because self-government officials usually gamble (there are Han records that pronounce officials convicted of gambling).

Gambling is even the most popular among the poor. The majority of Chinese people throughout history are poor people who must work hard to live. Gambling is a very available escape because other entertainment drains money without the opportunity that money can return or generate money again.

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Commercialization of gambling itself opened in the Tang era while the various forms of the game began to be developed during the Song and reached its peak in the Ming period.

The rich people in Jiangnan (Kanglam) do not invest a little in the form of gambling houses. In Qing, Guangdong, and Fujian, two provinces were very prominent in gambling. And from there also some large Chinese Indonesians came from.

Regarding gambling at the castle wedding party, David Kwa once wrote that the purpose of gambling was to help the party holding the party. So the results of the betting are donated to family parties. If it is now another aim, it seems that it is cultural degradation.

People who hold weddings and mourning again often have activities that can be laden for a day or even two days and after that mourning can take more than two days? Now what people who want to look after are searching for. What entertainment is most suitable? Are they playing marbles? Well playing gamble, of course. In the past, when mourning was not placed in the house of mourning, but at home alone and even marriage was held at home. So it must dig volunteers into wanting to take part in escorting the house.

That’s the reason !! Not for collecting pots. Many are rich families if they hold a wedding or mourn there is a judicial program. Chinese-style gambling is unique, not a few who have to muster minds like mahjong who think more. The Hokie element certainly exists but not primarily. The most important thing is how to build the card that you get.

In the game “capsa” which can be said to be a big evolution of poker games. The game of thick poker is part of the gambling while in the “capsa” game all players must assume that they compose a card and listen to the opponent’s cards. Poker can play bluffing while capsa how to bully? Also pay attention to the dominoes originating from China, where cards that are thrown must still be counted. The derivative of this game called the cue or ceme is gambling.

In mainland China itself after the republic period, the gambling center shifted to Shanghai. After gongchandang came to power, large-scale gambling was repressed. But in the present time, listen, because there are already a few who have money to Macao or abroad to gamble. Also not a few are chasing gambling in other formats: stock exchanges and lotteries.

Four Factors of Someone’s Ethnicity According to Chinese People

Confused also distinguishes someone Chinese Full-blooded or Babah (descendants).

Some people assume that full-blooded is still the one who shoots directly, while the offspring are those who have sprung up here. Also, there were also colleagues who based on language (culture) as a measure to separate a full-blooded or hybrid person, those who still spoke Chinese (both Mandarin and dialect) were grouped as full-blooded, those who did not talk to Chinese were descendants. Likewise, those who always practice the Chinese tradition including full-blooded, the opposite of those who have forgotten the Chinese culture is hybrid.

However, the size turned out to be ambiguous too. Because the Chinese language that is used daily has not been slightly mixed or blended with local vocabulary, as pointed out by Hen Yung’s friend, that even though it still speaks Chinese, the Chinese community in Melaka uses Auntie and Uncle’s kinship, as does the Chinese community in West Kalimantan, also though they speak Hakka (khek) and Tio ciu, in their daily talks they are not often tucked into sayings like TAK KAN (won’t). SA BUN (soap) etc.

Likewise with tradition and culture, which allegedly as Chinese tradition turned out to be not 100% pure Chinese, had not adapted a bit to local traditions, for example, Cio Tao wedding ceremonies, Gambang Kromong music, cooking, and snacks, etc. already not a few local elements are contained in it.

However, on a daily basis, dialogues are often heard as follows: “Si A is even though both parents are still” imported, “but it seems that they are still not quite full compared to the B who has a Native grandmother, the proof is that he has wanted it Tiam Hio is again at home, while B’s let the combined blood still diligently go to the temple? ” or “Even though you can speak Mandarin, but the C seems to be still defeated by full-blooded and D, which even though you can’t get Mandarin, but still run the Chinese tradition”

Well, the terms “Full-blooded Lack” and “Kalah Full-blooded” in the dialogue above indicate that the paradigm of “FULL-BLOODED” and “HYBRID” is not absolute categories that demand Black-and-white assertiveness with a unique line of demarcation between this and that (This or That), but a symptom that graded between one pole (Full-blooded) and the other pole (Hybrid).

There are not a few variants and derivatives between the two poles. People do not uncommonly appoint examples of these variants that Indonesian Chinese are less full-blooded than Malaysian Chinese; and one of the Indonesian Chinese itself also has its gradations, for example, Medan Chinese or West Kalimantan Chinese more full-blooded than Chinese on Java. Even on the level of individual individuals can also be distinguished from the like-minded gradations shown through the dialogue above.

Then, the question is what is used as a benchmark to submit the verdict as above? Again, the criteria are culture (which includes language, tradition, etc.) as has been warmly debated by colleagues here. But not only that, similar to what some colleagues have stated, if the size is language (culture) then it is possible for those who are not Chinese but fluent in Mandarin to become more full-blooded than those who are still Chinese but (due to certain reasons) no longer cultured and speak Chinese !! ??

To emerge from the state of confusion, there is a theory that explains that one’s ethnicity is determined by 4 factors, namely BIOLOGICAL, CULTURAL, SELF IDENTIFICATION, and ACCEPTABILITY.

  • BIOLOGICAL: One of the (and foremost) things that assess a person’s ethnicity is from the ethnic parents he was born with.
  • CULTURAL: Different factors that are not less important are categorized into a group of ethnicities, “How little is the inheritance of the ancestors who are internalized into their souls.” This must be separated from those who are non-Chinese but through learning can master the habits and fluent Chinese language , but it is not certain to inspire and carry the heritage of ancestral traditions.
  • SELF IDENTIFICATION: This Self Identification is no less important to assess one’s ethnicity. This factor is closely related to the cultural matters above, the more and less Chinese heritage inherited in him, the more powerful his intention to identify himself as a Chinese is a social loyalty rounded up through collective memories of their culture, traditions, social patterns.
  • ACCEPTABILITY: How high is acceptability (acceptance) of ethnic groups to someone who identifies themselves is one of the determinants of ethnicity.

The Meaning of a Number According to Feng Shui Even the Meaning of Your Mobile Number

There is an unlucky number, and there must be a lucky number.

And not a few Chinese people who most believe in this figure, even a number of them can be very fanatical about certain numbers. What does feng shui mean a good fortune in Chinese belief?

Reported from, there are not a few numbers that are felt like good luck according to information from feng shui. Figures 8, 18, 28, 38, 48, 54, 68, 80, 84, 88, 99, 168 and 108 are numbers that are felt as numbers that will bring good luck to their owners.

The reason behind these numbers is that there is an 8 part in it. And number 8 is a good number because the pronunciation in Chinese sounds like ‘faat’ which means prosperity and abundance. You can find the name like fun88, win88 or agen88 which those are provider of online gambling and judi sbobet terpercaya, the number is become more important in gambling world, because gambling itself is consider 80% of luck.

Besides, the format of number 8 that is connected uninterruptedly means that their prosperity will continue, not as continuous as the number 8.

Many Chinese are the most fanatic with the number 8, and they will choose urgent numbers with the number 8 in it. For example, you are selecting a mobile number with the suffix 8, or car number plate 88.

Several cellphone numbers with not a few numbers 8 in it are marketed at the most expensive price. However, this number is still sold because the owner aspires that they will get prosperity and good luck continuously.

Besides that, numbers are interesting and certainly a matter of life, because everything in this world can almost be counted. Based on information from Feng Shui, where Feng in other words Direction and Shui Water (Place), which can be interpreted as a prediction or analysis of the location or direction of several spatial layouts, numbers that are splashed into the environment daily can be a fortune for someone who uses it.

For example, a mobile number, car number, house number, etc. Some people believe that a lucky number (Lucky Number is not a pretty number), can change their life’s fortune. So people incessantly choose lucky numbers and if necessary dig up lucky and pretty numbers. But some people select beautiful numbers but in other words, are not shinny.

In the way of feng shui calculation, the numbers can be interpreted to be this:

  • Number 0: Special, Special, Rare
  • Number 1: One, Only, Me, Myself
  • Number 2: Easy, Easy, Not difficult
  • Number 3: Find, get, live
  • Number 4: Dead, Poor, Difficult
  • Number 5: Never, never, you can’t
  • Number 6: Heading, Will
  • Number 7: Exactly, Lucky, Certainly, or Can be called divine.
  • Number 8: Prosperous
  • Number 9: Long, Success, Long

The results of a combination of numbers can also mean a variety, according to the meaning of Feng Shui for example:

  • Number 328: Finding facilities to prosper.
  • Number 28: Easy to prosper.
  • Number 54: It will not be difficult; it will not be poor.
  • Number 78: It must be prosperous.
  • Number 88: Double assets,
  • Number 888: Rich in terms of the heavens, the earth, and its people
  • Number 889: Wealth gradually leads to prosperity
  • Number 999: Continuous glory
  • Number 389: A new beginning will finally succeed
  • Number 168: Inline leads to wealth
  • Number 369: New things will gradually succeed

The combination of long numbers according to information from Feng Shui

  • 99991111: I succeeded / the only one who succeeded
  • 99992222: Easy to achieve success
  • 99993333: Getting success
  • 99996666: Towards success
  • 99997777: Lucky forever and ever
  • 99998888: The development of his success is endless
  • 99999888: growing continuously
  • 99997788: It must be prosperous
  • 99998899: Eternal prosperity
  • 99996789: Will be shinny and prosper in the old times
  • 99991819: The only prosperous and successful
  • 99998989: Eternal well-being
  • 99992012: 2012 the year of the water dragon
  • 99999991: I succeeded / the only one who succeeded
  • 99999992: Easy success

Results from a combination of numbers shunned:

  • Number 64: in other words, it will be poor.
  • Number 74: in other words, it must be poor.
  • Number 58: in other words, it will not prosper.
  • Number 24: in other words, it easily dies.
  • Number 34: in other words, life is difficult.

The figures that are felt lucky in Feng Shui is something that has a psychological nature without containing a real influence in our lives. In fact, our lucky or good luck is not seldom determined from the three types of good luck that is heaven, earth, and human fortune. Moreover, people always put numbers as a luck sign when playing poker, if they got eight of spades, they brain would think that this game can be won, it’s all in their mind.

When you want to find a number for a number of specific purposes, like no. Telephone or no. Hp is not uncommon to look for numbers that are easily memorized both for ourselves and for others so that your identity is easy to recognize by each person.

The Story Behind the Cheongsam Red Shirt during Chinese New Year

Traditional Chinese clothes or cheongsams are often used when Chinese New Year or Chinese New Year. A long, tight red dress with hemispheres to half of this iconic thigh is also known as Qipao.

The Cheongsam is a traditional Chinese costume that was created in 1920 in Shanghai. This shirt is a symbol of social learning space that comes from upper-class women.

At that time, Chinese women were enjoying a fresh breeze from gender equality, where they began to be exposed to receive an education. Slowly, this growth began to touch the world of fashion. Sophisticated Chinese women started to have the freedom to choose their fashion tastes.

Cheongsam or Qipao is a dress that forms the body feels ideal to be a symbol of dressing a modern woman. Cheongsam clothes are now often used by women during Chinese New Year celebrations. No wonder, if now the meaning for the younger generation has been degraded because it is better known as Imlek clothes.

Following the growth of the times, Cheongsam clothes also went through many changes and designs even though they retained their original format and character. The influential red color of the Cheongsam also adds to the aura of a woman wearing it. The red color in the Chinese tradition describes happiness. One of the safest designs is the unique collar and one of the characteristics of the Cheongsam or Qipao.

So, what is the long history of Cheongsam or Qipao that makes it enduring and still used today?

Use when Chinese New Year and other big events

Cheongsam has never been absent in each annual event like Chinese New Year or important day involving a large family gathering. Qipao is also used for wedding dresses in China, of course, with so many variations of designs that are growing.

Later, the Cheongsam was used by mothers of officials at state meetings. Thus, it is recommended that Cheongsam be a national dress. Some of its reference would be on Chinese Movie where many of it telling about gambling, most of the iconic role is Ko Chun alias God of Gambler played by Chow Yun Fat. Although many of real gambling company nowadays move to digital channel like Indomaxbet from Indonesia, but the environment of playing casino on the spot is still entertaining.

Changing world fashion growth

The clothes from the ancient Nuzhen tribe mix in Chinese culture. Even its existence is now among the parts of world fashion growth.

Many fashion-dwelling locations in Europe that peek at original Cheongsam designs are applied to their fashion sense. That’s why Qipao doesn’t find it with ‘American touch’ or ‘Qipao with a European touch.’

Issue of Racism

Unfortunately, this shirt that is the pride of Chinese women is reluctant to be declared by all fashion houses as an element of Chinese fashion. Issues such as racism are still the thickest, and this has an impact on the difficulty of the modern tongue of western habits, alluding to the real name of the Cheongsam.

In its official website, Nova Fashion blatantly alludes to Qipao-like dresses with the designation ‘Blockin’ Haters Dress.’ This also happens in many retailers who sell similar dresses.

Reformation once sold mini-cutting Qipao Leopard with Chinese red hook buttons. Unfortunately, they allude to this beautiful dress as May Dress. Equipped with three money with ASOS, a Qipao with a beautiful floral motif is named ”Miss Selfridge dress with all over floral embroidery.”

This phenomenon created Leanna Chan furiously. Citizens of Asian descent who have settled abroad have criticized the actions of retailers who feel unreasonable. Leanna Chan revealed the design of the clothes picked by the retailers had the name Cheongsam or Qipao. The honor of the hearts of Chinese citizens who have now been traced without acknowledgment. Only mentioning Cheongsam or Qipao is pretty good at the explanation of the shirt, so everything is more beautiful.

That is the history of the Cheongsam or Qipao and its development in the world of fashion today. Hopefully, it will function for those of you who want to find out more about the Chinese customs in this Year of the Pigs Year.

Know The History, Meanings, and Traditions of Cap Go Meh

Chinese New Year doesn’t seem lively enough if there is no Cap Go Meh.

Most people only know Cap Go Meh is a celebration held by Chinese people two weeks after Chinese New Year. Cap Go Meh is not just that, because Cap Go Meh also has meaning. If you want to know the history and meaning of Cap Go Meh, see continue with Pegipegi, let’s go!


Chinese New Year is often celebrated by praying to temples to offer prayers of salvation and blessing in the new year. After that, I just got together and ate with my family. Whereas, when Cap Go Meh, people bring offerings in the form of basket cakes and do the basket cake prayers to give thanks and beg for salvation.

People in ancient times believed that if children don’t eat basket cakes, their eyes will be thick. So, until now there are still not a few people who bring basket offerings when Cap Go Meh. After that, of course, there is a snack cake that can be eaten directly or fried. Even basket cakes can be distributed free of charge to the surrounding population.


Cap Go Meh is the last series of Chinese New Year Celebrations. The term Cap Go Meh comes from Hokkien accent which if interpreted means 15 days or nights after Chinese New Year. When decapitated per word, the word ‘cap’ has a meaning of 10, while ’go’ means 5, and ’meh’ in other words night. In China, Cap Go Meh is called the Yuanxiao Festival or Shangyuan Festival. The celebration of Cap Go Meh was carried out to pay homage to the God of Thai Yi, the highest deity in the ancient Han Dynasty (206 BC-221 AD).

Previously, Cap Go Meh was carried out in a closed manner in the court circles and was not yet known to the general public. The festival is held at night, to the point that it must provide not a few lanterns and a variety of colorful lights. Lamps are a sign of welfare for all family members. So, Cap Go Meh is often called the Lantern Festival. When the Han Dynasty ended, Cap Go Meh became known to the public. When Cap Go Meh, people can see spree while feeling the sight of lanterns that have been given not a little decoration.

When Cap Go Meh, the people will watch Barongsai dan Liong (dragon) dances, gather to play games full of puzzles, and eat onde-onde. Throughout the celebration, of course, it will be enlivened by the presence of fireworks and firecrackers. Uniquely the Barongsai word is not from China but is based on the word ‘barong’ which is Javanese and the word ‘say’ which is, in other words, the lion in Hokkien accent. The Lion Dance is a symbol of happiness, joy, and well-being. While Lion is perceived as a symbol of dominance or strength, according to Chinese people’s beliefs, the family will be the biggest if their child appears in the Year of the Dragon.

Onde-onde has eaten when Cap Go Meh is often made crowded by all family members, especially women and children. Then, why should the Lion Dance and Liong dance while sounding firecrackers? The thing is, firecrackers are believed to be able to repel negative energy and will wash all the places passed by the Lion Dance.

In general, that is what Chinese people do when celebrating Cap Go Meh. In many regions, Cap Go Meh is carried out with unique traditions. For example, when Cap Go Meh, you can find a mate on Kemaro Island, Palembang. While in Singkawang, you can celebrate Cap Go Meh by watching the Tatung parade to get rid of evil spirits.

Do not Originally Clench, and This Is the Meaning Behind Chinese Greetings

This Chinese New Year celebration is always synonymous with the words “Gong Xi Fat Choi” and the distribution of Angpao.

Before getting Angpao, unmarried relatives will approach relatives who are married, handing over words like “gong xi fat choi.” Both hands clenched in front of the chest. In Chinese tradition, this business is known as “pie.”

“Pai” is also known as “soja.” This ritual contains traditional Chinese philosophy, which is little or no influenced by Confucian philosophy. Hands clenching in front of the chest have their meaning.

Pies are not carried out only during Chinese New Year. It is carried out whenever Chinese wishes to do respect, can while bowing or kneeling, can be carried out when passing until praying.

Traditionally, the right-hand position when doing pie is clenching the right hand in front of the chest, then wrapped with the palm of the left hand.

Not meant to be sexy, but this is a manifestation of Chinese philosophy. Men (left hand) are felt to play a role in protecting women (right hand). This philosophy also materialized in the position of a lion statue in front of the temple, the location where the worship of Confucian people lived. As most of Chinese people are truly believe in their Ancestors philosophy, that’s why it also applied in gambling perspective. The position of man and woman when sitting in the gambling table also matters and transparently regulated by the house rule. In sports book gambling, they also consider the feng shui when choosing the right team when betting in agen bola terpercaya deposit 50rb which provide all the sports match in Asia also in China.

“On the left side of the temple is the figure of a male lion holding the globe, while on the right side is the figure of the female who oversees her child,” said a mentor at the Fort Heritage Museum who did not want to be pronounced KompasTravel, Tuesday (01/29/2019).

Meanwhile, the thumb position should be raised, with the right thumb position not much lower. That way, both of them will arrange the “ren” kanji, which means people. Also, “ren” can also mean “love” as well as “humanity.”

Not only that, four right fingers and four left fingers that touch each other represent every four values ​​for men and women.

“Xiao, ti, Zhong, xin. Dedicated, humble, loyal, and trustworthy, that is the use of men, “said Oey Tjin Eng (75), a former Boent Tek Bio public relations officer, Tangerang, for KompasTravel on the same day.

Tjin Eng, who is now active in the Khongcu Bio Temple, also recited four other values ​​that must be held by women, “Li, Yi, Shu, Zi. Understand moral, fair, holy or forgiving, shameless. ”

In its tradition, pie positions also vary depending on status. If the position of the other person is lower, then the pie is below the chest; if equal, then equivalent chest pies; if it’s older, then pie above the chest or in front of the face.

This is the Meaning of Body Language When Saying Gong Xi Fa Cai

It turned out that there was a spectacular meaning in the Chinese body language when delivering a happy Chinese New Year.

Before delivering Gong Xi Fa Cai’s sentence, they often clenched their fists and put them on their foreheads, which were followed by bowing.

Gong Xi, Fa Cai, is a sentence read by Chinese people when they congratulate the Chinese New Year, in the dating of Chinese society, which means prosperity hopefully. So what does this gesture mean?

Based on information from the Tri Dharma Public Relations Place (TITD) Pay Lien San Temple, Yap Swee Liong, Monday (08/02/2016), this attitude has meaning in life as harmony in thinking, speaking and behaving.

“The thumb and finger of the right hand is a symbol of the mother, while the left hand is a symbol of the father,” he said while demonstrating the hand folds typical of ethnic Thai greetings.

In the greeting, both palms clench with the position of the thumb stand, then the location of the left-hand palm is outside by covering the right-hand palm. Meanwhile, the two thumbs converge to form a cone.

Based on information from him, the right palm that was clenched was interpreted as a working mother, while the left palm as a protecting father. The meeting of the two thumbs that make up the cone is like a meeting between father and mother so that they arrange the family.

“After clenching, then put it on the forehead, then mouth and finally put on the chest,” he explained.

Placement of hands on the forehead, said Yap Swee Liong, reflects a person’s mind, which is continued by the mouth as a sign that the mind with words must be in rhythm.

While laying a fist on the chest, it means that one’s feelings are manifested in attitude.

“So the meaning is that our thoughts, words, and actions can be harmonious, which hopes that someone’s life can take place well,” he explained.

While bowing, continued Yap Swie Liong, was the last move of the greeting. “Which has the meaning of respecting other people,” he concluded.

3 Taoist Meditation Techniques For Inner Peace and Rejuvenation

Taoism also known as Daoism is a Chinese philosophy and religion emphasizes in living in peace and harmony with nature or Tao so that you will enjoy inner peace for a happy and satisfied life.

Moreover according to this philosophy, if you want to maintain a healthy and harmonious relationship with other people, you need to have it with yourself which is the main aim of practicing Taoist. Hence if you are looking for happiness and fulfillment in life, you will need to know the 3 Taoist meditation techniques for inner peace and rejuvenation. These techniques will help in opening your heart, taming your mind and awakening your intuitive abilities so that you will enjoy higher consciousness, peace of mind and healthy lifestyle.

When you don’t remain grounded, centered or trusted, you might not be trusted by others and hence it is important that you are emotionally balanced and self absorbed so that you will attract healthy relationship.

Benefits offered by Taoist meditation techniques


Taoist meditation techniques is a kind of mediation that is important for generate, transform and circulate the inner energy so that your mind and body will become quieten and it will help in unifying the spirit and body.

This is especially important for finding inner peace and harmonizing with Tao as these techniques are focused on health improvement and offer longevity to the person. These techniques will help you during stressful and trying times so that you will remain grounded spiritually and emotionally in every phase of your life. You will also learn to connect and communicate with your spiritual and higher self as you will learn to become more objective in your every kind of relationships. Your mind will become calmer than before as you will stop over reacting to every situation in your life as you will learn to handle stress and anxiety in a profound manner. The meditation technique involves sitting quietly and breathing deeply so that great forces starts working inside and it will reshape and rerouting the streams of light and energy.

This helps in the formation of internal heating energy that will reshape your future as you will feel different from the others. This will eventually help in removing the wrinkles and worry lines from your face as you will learn how to relax even when there are some challenges and pressures in your life.

3 Taoist meditation techniques for inner peace and rejuvenation

The three meditation techniques of the Taoist includes breathing mediation also known as a Zhuanqi, emptiness meditation and Neiguan that is for inner vision and inner observation. The first meditation technique helps in focusing on breathing that will unite your mind as you focus on vital breath including the inhalation and exhalation patterns. The ascending and descending breath is about the dynamisms of the Heaven and Earth that are formed for offering relaxation to the person. The second techniques is the emptiness meditation where you empty yourself of all the feelings, thoughts and mental images so that you will find emptiness and inner peace. The third is the Neiguan that involves seeing the true path of your life so that you can travel through it for getting eternal peace and tranquility.

When Chinese Philosopher Lao Tzu Speaks About Love

Strength and courage become something very urgent in anyone’s life. For Lao Tzu, the two adjectives are closely related to love.

A feeling of being immensely liked will create someone reliable. Vice versa, if we want something or someone, those feelings encourage you to have courage.

Just try feeling it yourself. When you are enjoying love, you can feel healthy, even courage, for example, sick people. His enthusiasm for being healthy and recovering from time to time often arises when his girlfriend visits suffering. There is a language of love behind a visit for someone sick. So is the problem of courage. There are even the most bombastic words, “love conquerors all,” love surpasses everything. Including fear. Very naturally if the above quote recites that feeling very like someone will invite the arrival of courage.

That is what the meaning of Lao Tzu’s words was like. In addition to the spelling of Lao Tzu, Indonesian and world literature also called it spelling Lao Tse, Laotze, and Lao Zi. This name is not a real name. In language, Lao Tzu is a calling for greatness that can mean “old masters,” “old sons,” “old friends” and “the old teacher.” I don’t know what his real name is, which of course he is a classical Chinese philosopher whose thoughts provoked Taoism. Many Chinese historical documents recite that Lao Tzu has sprung up in the Kingdom of the Chu, which is now Lu District in Henan Province, China.

Reportedly, a book about the doctrine of Taoism (Tao Te Ching) written more than 2,000 years ago emerged from the thought of this high figure. Some recite that the book is a book from China which is at least translated and read abroad. Of course, the affair happened because the contents of the book containing the teachings of life were so full of meaning and depth. Its contents are entire of enthusiasm that teaches human beings to become great individuals and guard the harmony of experience with the universe.

In terms of thinking, Lao Tzu’s ideas are challenging in four fields: one, about the Tao (something that is eternal and the cause of everything); second, concerning natural law that does not change; third concerning politics; and the fourth is about human behavior. Quotes about life and love above must include this last element.

Supposedly, the sayings of classical Chinese thinkers, known as Lao Tzu, are not least true to reflect on the present times which have begun to diminish in morality because of the sophisticated influence of today.

A Short Concept of Yin and Yang in the Doctrine of Taoism (道教)

Taoism (Chinese: 道教 or 道家) also known as Daoism, was initiated by Laozi (老子: pinyin: Lǎozǐ) since the end of the Chunqiu Period which lived in 604-517 BC or the 6th century BC.

Taoism is the Laozi doctrine according to Daode Jing (道德 經, pinyin: Dàodé Jīng). The famous Laozi follower is Zhuangzi (莊子) who is the author of a book entitled Zhuangzi.

Taoism is a school of philosophy originating from China. Taoism is a year old, and the roots of thought have existed before the time of Confucius. This can be called the initial stage of Taoism. The more systematic form of Taoism and the form of philosophical flow was present around the 3rd century BC. In addition to the school of philosophy, Taoism also appeared in the format of popular religion which began to develop 2 centuries after the growth of Taoist philosophy.

Taoism is often called Tao. Tao is the leading force in the universe that is in all things, in the core of all things in heaven and on earth, eternal and can not change. The Taoist name is taken from Chinese letters which, in other words, the road. According to written sources, it is common for Taoism to be believed to have originated from the Yellow Emperor (Wang).

The Taoist founder was an experienced person who thought that China was familiar with the name “Lao Tse” (old gurub) which was allegedly born in 600 BC to coincide with the third year of King King Ting of your dynasty. He served as Superintendent of Archive Affairs at the Imperial Library. Lao Tse with his diligence in studying ancient books and then formed his own opinion about religion and philosophy which at the time was unique in the attention of those who studied it. When he was 90 years old, he concluded to leave the activity as an official employee of the kingdom to then travel to all countries to avoid the actions of the king whom he considered dalalistic and cruel.

The Concept Of Yin Yang

Yin and that is a principle of polarity that moves cyclically and progressively in developing life in this world. The Taoists illustrate this principle with an exciting story about a farmer who lost his horse. At dusk, a farmer was met by a neighbor after he lost his horse. The neighbor told the farmer that he felt lousy luck.

The farmer wrote, “just maybe.” The next day the lost horse returned, and he took with him six wild horses. His neighbor saw the affair by writing that the farmer was feeling good fortune. The farmer wrote “maybe.” The next day, the farmer’s son attempted to climb among the wild horses that had belonged to him, but he fell and broke his leg.

His neighbor came home again and expressed his sympathy for the tragedy that had befallen his son. The farmer back wrote “maybe.” The day after, the military officer had to come and bring all the boys to become soldiers, but the farmer’s son was not taken because he broke his leg. The neighbor came home and revealed what was happening to the farmer. The farmer also said “maybe.”

From this story, it is clear that there are luck and misfortune that flow without having to be thought out or planned. No one can be sure whether or not tomorrow will feel bad luck or luck. Everything Tao regulates.

In ancient Chinese customs, the principle of polarity is yin and that are the basic principles of their lives. The power to be able to maintain growth and then develop it comes from empirical processing with that principle. Times full of suffering that occurs never create them disappointed or frustrated but makes them cling to the more certain desires that someday there will be happiness. Their purpose in developing this principle is merely to explore their livelihood, namely the calculation in farming and fishers.

This calculation in subsequent growth developed into a knowledge of counting days, horoscopes, and so on. Many teachings, especially Taoism have not little developed the principle that has been very fundamental in Chinese culture. Lao Tzu without knowing the law of yin that would not possibly invite people to go home united with nature. Yin Yang and Taoism, philosophically and practically, have complementary properties.

Yin and that means the dark side and the bright side of a hill. The hill that is illuminated by the sun in the morning and afternoon will cause a bright and dark side. Yin and yang are two life principles that are complementary, interdependent, influence each other, and give each other harmony in each living space that is not often the opposite. Yin and that is often associated with feminine and masculine principles, weak and strong, dark and light, falling and awakening, earth and sky, and the like.

The Yin-Yang Principle is also the art of living for Chinese people. This art lies in trying to maintain one with different equilibrium which is naturally opposite each other. Alan Watts, in his book Tao: The Watercourse Way, knows this principle as negation and not a contradiction or conflict.

This principle always disputes differently and not fighting. Chinese people can live up to this principle when they know the motion of the wind, tides, waves, weather, and many other natural principles. This is a balanced life trailing nature. Humans cannot fight nature, but can only follow and obey it. In this matter, the Tao principle, with lias the pattern, becomes a way.

The central relationship between yin and what is called Hsiang sheng is a pattern of mutual development that cannot be separated from one another. Lao Tzu in the Tao Te Ching 2 also revealed it.

… which exists and which does not create each other.
It’s hard and easy to support each other …
Before and after following each other …

Adi, exists and is absent, ambiguous and comfortable, before and after it is different, but cannot be separated. They are interdependent entities. Also, there won’t be an end where one will win from the other. Yin and yang for Alan Watts are connoted as ‘lovers wrestling’ rather than ‘enemy fighting.’

This means yin, and that is not at all empty spaces, but an area that has different points that meet and complement each other. Yin and those who never lose each other defeat, but negate each other like the two opposing individuals love each other. So then, yin yang is not an empty principle at all, but a king, a void that has meaning.

This kind of understanding is the same as in Tao where “tangible” and “intangible” play a role in developing life.

Humans around the fingers of a wheel,
and that is the center
who can create a walking train

we work with existing,
but none that you use

Alan Watts also added that the principle of yin and that could not be called a dualism. This principle is an implicit expression of the duality of unity. The unity of these two principles is not contradictory, but there is an attachment of love. Then with this principle, people can increasingly realize their weaknesses and advantages.

Humans must know and learn to collaborate with nature if humans want to live and develop. The principle of yin and that creates awareness of the person that man and nature are one and have the same path, namely the Tao.