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Chinese New Year doesn’t seem lively enough if there is no Cap Go Meh.Most people only know Cap Go Meh is a celebration held by Chinese people two weeks after Chinese New Year. Cap Go Meh is not just that, because Cap Go Meh also has meaning. If you want to know the history and meaning of Cap Go Meh, see continue with Pegipegi, let’s go!
CAP GO MEH IS DIFFERENT WITH IMLECChinese New Year is often celebrated by praying to temples to offer prayers of salvation and blessing in the new year. After that, I just got together and ate with my family. Whereas, when Cap Go Meh, people bring offerings in the form of basket cakes and do the basket cake prayers to give thanks and beg for salvation. People in ancient times believed that if children don’t eat basket cakes, their eyes will be thick. So, until now there are still not a few people who bring basket offerings when Cap Go Meh. After that, of course, there is a snack cake that can be eaten directly or fried. Even basket cakes can be distributed free of charge to the surrounding population.
CAP GO MEH IN EARLY AGECap Go Meh is the last series of Chinese New Year Celebrations. The term Cap Go Meh comes from Hokkien accent which if interpreted means 15 days or nights after Chinese New Year. When decapitated per word, the word ‘cap’ has a meaning of 10, while ’go’ means 5, and ’meh’ in other words night. In China, Cap Go Meh is called the Yuanxiao Festival or Shangyuan Festival. The celebration of Cap Go Meh was carried out to pay homage to the God of Thai Yi, the highest deity in the ancient Han Dynasty (206 BC-221 AD). Previously, Cap Go Meh was carried out in a closed manner in the court circles and was not yet known to the general public. The festival is held at night, to the point that it must provide not a few lanterns and a variety of colorful lights. Lamps are a sign of welfare for all family members. So, Cap Go Meh is often called the Lantern Festival. When the Han Dynasty ended, Cap Go Meh became known to the public. When Cap Go Meh, people can see spree while feeling the sight of lanterns that have been given not a little decoration. When Cap Go Meh, the people will watch Barongsai dan Liong (dragon) dances, gather to play games full of puzzles, and eat onde-onde. Throughout the celebration, of course, it will be enlivened by the presence of fireworks and firecrackers. Uniquely the Barongsai word is not from China but is based on the word ‘barong’ which is Javanese and the word ‘say’ which is, in other words, the lion in Hokkien accent. The Lion Dance is a symbol of happiness, joy, and well-being. While Lion is perceived as a symbol of dominance or strength, according to Chinese people’s beliefs, the family will be the biggest if their child appears in the Year of the Dragon. Onde-onde has eaten when Cap Go Meh is often made crowded by all family members, especially women and children. Then, why should the Lion Dance and Liong dance while sounding firecrackers? The thing is, firecrackers are believed to be able to repel negative energy and will wash all the places passed by the Lion Dance. In general, that is what Chinese people do when celebrating Cap Go Meh. In many regions, Cap Go Meh is carried out with unique traditions. For example, when Cap Go Meh, you can find a mate on Kemaro Island, Palembang. While in Singkawang, you can celebrate Cap Go Meh by watching the Tatung parade to get rid of evil spirits.
This Chinese New Year celebration is always synonymous with the words “Gong Xi Fat Choi” and the distribution of Angpao.Before getting Angpao, unmarried relatives will approach relatives who are married, handing over words like “gong xi fat choi.” Both hands clenched in front of the chest. In Chinese tradition, this business is known as “pie.” “Pai” is also known as “soja.” This ritual contains traditional Chinese philosophy, which is little or no influenced by Confucian philosophy. Hands clenching in front of the chest have their meaning. Pies are not carried out only during Chinese New Year. It is carried out whenever Chinese wishes to do respect, can while bowing or kneeling, can be carried out when passing until praying. Traditionally, the right-hand position when doing pie is clenching the right hand in front of the chest, then wrapped with the palm of the left hand. Not meant to be sexy, but this is a manifestation of Chinese philosophy. Men (left hand) are felt to play a role in protecting women (right hand). This philosophy also materialized in the position of a lion statue in front of the temple, the location where the worship of Confucian people lived. As most of Chinese people are truly believe in their Ancestors philosophy, that’s why it also applied in gambling perspective. The position of man and woman when sitting in the gambling table also matters and transparently regulated by the house rule. In sports book gambling, they also consider the feng shui when choosing the right team when betting in agen bola terpercaya deposit 50rb which provide all the sports match in Asia also in China. “On the left side of the temple is the figure of a male lion holding the globe, while on the right side is the figure of the female who oversees her child,” said a mentor at the Fort Heritage Museum who did not want to be pronounced KompasTravel, Tuesday (01/29/2019). Meanwhile, the thumb position should be raised, with the right thumb position not much lower. That way, both of them will arrange the “ren” kanji, which means people. Also, “ren” can also mean “love” as well as “humanity.” Not only that, four right fingers and four left fingers that touch each other represent every four values for men and women. “Xiao, ti, Zhong, xin. Dedicated, humble, loyal, and trustworthy, that is the use of men, “said Oey Tjin Eng (75), a former Boent Tek Bio public relations officer, Tangerang, for KompasTravel on the same day. Tjin Eng, who is now active in the Khongcu Bio Temple, also recited four other values that must be held by women, “Li, Yi, Shu, Zi. Understand moral, fair, holy or forgiving, shameless. ” In its tradition, pie positions also vary depending on status. If the position of the other person is lower, then the pie is below the chest; if equal, then equivalent chest pies; if it’s older, then pie above the chest or in front of the face.
This is the Meaning of Body Language When Saying Gong Xi Fa CaiIt turned out that there was a spectacular meaning in the Chinese body language when delivering a happy Chinese New Year. Before delivering Gong Xi Fa Cai’s sentence, they often clenched their fists and put them on their foreheads, which were followed by bowing. Gong Xi, Fa Cai, is a sentence read by Chinese people when they congratulate the Chinese New Year, in the dating of Chinese society, which means prosperity hopefully. So what does this gesture mean? Based on information from the Tri Dharma Public Relations Place (TITD) Pay Lien San Temple, Yap Swee Liong, Monday (08/02/2016), this attitude has meaning in life as harmony in thinking, speaking and behaving. “The thumb and finger of the right hand is a symbol of the mother, while the left hand is a symbol of the father,” he said while demonstrating the hand folds typical of ethnic Thai greetings. In the greeting, both palms clench with the position of the thumb stand, then the location of the left-hand palm is outside by covering the right-hand palm. Meanwhile, the two thumbs converge to form a cone. Based on information from him, the right palm that was clenched was interpreted as a working mother, while the left palm as a protecting father. The meeting of the two thumbs that make up the cone is like a meeting between father and mother so that they arrange the family. “After clenching, then put it on the forehead, then mouth and finally put on the chest,” he explained. Placement of hands on the forehead, said Yap Swee Liong, reflects a person’s mind, which is continued by the mouth as a sign that the mind with words must be in rhythm. While laying a fist on the chest, it means that one’s feelings are manifested in attitude. “So the meaning is that our thoughts, words, and actions can be harmonious, which hopes that someone’s life can take place well,” he explained. While bowing, continued Yap Swie Liong, was the last move of the greeting. “Which has the meaning of respecting other people,” he concluded.
Taoism also known as Daoism is a Chinese philosophy and religion emphasizes in living in peace and harmony with nature or Tao so that you will enjoy inner peace for a happy and satisfied life.Moreover according to this philosophy, if you want to maintain a healthy and harmonious relationship with other people, you need to have it with yourself which is the main aim of practicing Taoist. Hence if you are looking for happiness and fulfillment in life, you will need to know the 3 Taoist meditation techniques for inner peace and rejuvenation. These techniques will help in opening your heart, taming your mind and awakening your intuitive abilities so that you will enjoy higher consciousness, peace of mind and healthy lifestyle. When you don’t remain grounded, centered or trusted, you might not be trusted by others and hence it is important that you are emotionally balanced and self absorbed so that you will attract healthy relationship.
Benefits offered by Taoist meditation techniques
3 Taoist meditation techniques for inner peace and rejuvenationThe three meditation techniques of the Taoist includes breathing mediation also known as a Zhuanqi, emptiness meditation and Neiguan that is for inner vision and inner observation. The first meditation technique helps in focusing on breathing that will unite your mind as you focus on vital breath including the inhalation and exhalation patterns. The ascending and descending breath is about the dynamisms of the Heaven and Earth that are formed for offering relaxation to the person. The second techniques is the emptiness meditation where you empty yourself of all the feelings, thoughts and mental images so that you will find emptiness and inner peace. The third is the Neiguan that involves seeing the true path of your life so that you can travel through it for getting eternal peace and tranquility.
Strength and courage become something very urgent in anyone’s life. For Lao Tzu, the two adjectives are closely related to love.A feeling of being immensely liked will create someone reliable. Vice versa, if we want something or someone, those feelings encourage you to have courage. Just try feeling it yourself. When you are enjoying love, you can feel healthy, even courage, for example, sick people. His enthusiasm for being healthy and recovering from time to time often arises when his girlfriend visits suffering. There is a language of love behind a visit for someone sick. So is the problem of courage. There are even the most bombastic words, “love conquerors all,” love surpasses everything. Including fear. Very naturally if the above quote recites that feeling very like someone will invite the arrival of courage. That is what the meaning of Lao Tzu’s words was like. In addition to the spelling of Lao Tzu, Indonesian and world literature also called it spelling Lao Tse, Laotze, and Lao Zi. This name is not a real name. In language, Lao Tzu is a calling for greatness that can mean “old masters,” “old sons,” “old friends” and “the old teacher.” I don’t know what his real name is, which of course he is a classical Chinese philosopher whose thoughts provoked Taoism. Many Chinese historical documents recite that Lao Tzu has sprung up in the Kingdom of the Chu, which is now Lu District in Henan Province, China. Reportedly, a book about the doctrine of Taoism (Tao Te Ching) written more than 2,000 years ago emerged from the thought of this high figure. Some recite that the book is a book from China which is at least translated and read abroad. Of course, the affair happened because the contents of the book containing the teachings of life were so full of meaning and depth. Its contents are entire of enthusiasm that teaches human beings to become great individuals and guard the harmony of experience with the universe. In terms of thinking, Lao Tzu’s ideas are challenging in four fields: one, about the Tao (something that is eternal and the cause of everything); second, concerning natural law that does not change; third concerning politics; and the fourth is about human behavior. Quotes about life and love above must include this last element. Supposedly, the sayings of classical Chinese thinkers, known as Lao Tzu, are not least true to reflect on the present times which have begun to diminish in morality because of the sophisticated influence of today.
Taoism (Chinese: 道教 or 道家) also known as Daoism, was initiated by Laozi (老子: pinyin: Lǎozǐ) since the end of the Chunqiu Period which lived in 604-517 BC or the 6th century BC.Taoism is the Laozi doctrine according to Daode Jing (道德 經, pinyin: Dàodé Jīng). The famous Laozi follower is Zhuangzi (莊子) who is the author of a book entitled Zhuangzi. Taoism is a school of philosophy originating from China. Taoism is a year old, and the roots of thought have existed before the time of Confucius. This can be called the initial stage of Taoism. The more systematic form of Taoism and the form of philosophical flow was present around the 3rd century BC. In addition to the school of philosophy, Taoism also appeared in the format of popular religion which began to develop 2 centuries after the growth of Taoist philosophy. Taoism is often called Tao. Tao is the leading force in the universe that is in all things, in the core of all things in heaven and on earth, eternal and can not change. The Taoist name is taken from Chinese letters which, in other words, the road. According to written sources, it is common for Taoism to be believed to have originated from the Yellow Emperor (Wang). The Taoist founder was an experienced person who thought that China was familiar with the name “Lao Tse” (old gurub) which was allegedly born in 600 BC to coincide with the third year of King King Ting of your dynasty. He served as Superintendent of Archive Affairs at the Imperial Library. Lao Tse with his diligence in studying ancient books and then formed his own opinion about religion and philosophy which at the time was unique in the attention of those who studied it. When he was 90 years old, he concluded to leave the activity as an official employee of the kingdom to then travel to all countries to avoid the actions of the king whom he considered dalalistic and cruel.
The Concept Of Yin YangYin and that is a principle of polarity that moves cyclically and progressively in developing life in this world. The Taoists illustrate this principle with an exciting story about a farmer who lost his horse. At dusk, a farmer was met by a neighbor after he lost his horse. The neighbor told the farmer that he felt lousy luck. The farmer wrote, “just maybe.” The next day the lost horse returned, and he took with him six wild horses. His neighbor saw the affair by writing that the farmer was feeling good fortune. The farmer wrote “maybe.” The next day, the farmer’s son attempted to climb among the wild horses that had belonged to him, but he fell and broke his leg. His neighbor came home again and expressed his sympathy for the tragedy that had befallen his son. The farmer back wrote “maybe.” The day after, the military officer had to come and bring all the boys to become soldiers, but the farmer’s son was not taken because he broke his leg. The neighbor came home and revealed what was happening to the farmer. The farmer also said “maybe.” From this story, it is clear that there are luck and misfortune that flow without having to be thought out or planned. No one can be sure whether or not tomorrow will feel bad luck or luck. Everything Tao regulates. In ancient Chinese customs, the principle of polarity is yin and that are the basic principles of their lives. The power to be able to maintain growth and then develop it comes from empirical processing with that principle. Times full of suffering that occurs never create them disappointed or frustrated but makes them cling to the more certain desires that someday there will be happiness. Their purpose in developing this principle is merely to explore their livelihood, namely the calculation in farming and fishers. This calculation in subsequent growth developed into a knowledge of counting days, horoscopes, and so on. Many teachings, especially Taoism have not little developed the principle that has been very fundamental in Chinese culture. Lao Tzu without knowing the law of yin that would not possibly invite people to go home united with nature. Yin Yang and Taoism, philosophically and practically, have complementary properties. Yin and that means the dark side and the bright side of a hill. The hill that is illuminated by the sun in the morning and afternoon will cause a bright and dark side. Yin and yang are two life principles that are complementary, interdependent, influence each other, and give each other harmony in each living space that is not often the opposite. Yin and that is often associated with feminine and masculine principles, weak and strong, dark and light, falling and awakening, earth and sky, and the like. The Yin-Yang Principle is also the art of living for Chinese people. This art lies in trying to maintain one with different equilibrium which is naturally opposite each other. Alan Watts, in his book Tao: The Watercourse Way, knows this principle as negation and not a contradiction or conflict. This principle always disputes differently and not fighting. Chinese people can live up to this principle when they know the motion of the wind, tides, waves, weather, and many other natural principles. This is a balanced life trailing nature. Humans cannot fight nature, but can only follow and obey it. In this matter, the Tao principle, with lias the pattern, becomes a way. The central relationship between yin and what is called Hsiang sheng is a pattern of mutual development that cannot be separated from one another. Lao Tzu in the Tao Te Ching 2 also revealed it.
… which exists and which does not create each other. It’s hard and easy to support each other … Before and after following each other …Adi, exists and is absent, ambiguous and comfortable, before and after it is different, but cannot be separated. They are interdependent entities. Also, there won’t be an end where one will win from the other. Yin and yang for Alan Watts are connoted as ‘lovers wrestling’ rather than ‘enemy fighting.’ This means yin, and that is not at all empty spaces, but an area that has different points that meet and complement each other. Yin and those who never lose each other defeat, but negate each other like the two opposing individuals love each other. So then, yin yang is not an empty principle at all, but a king, a void that has meaning. This kind of understanding is the same as in Tao where “tangible” and “intangible” play a role in developing life.
Humans around the fingers of a wheel, and that is the center who can create a walking train … we work with existing, but none that you useAlan Watts also added that the principle of yin and that could not be called a dualism. This principle is an implicit expression of the duality of unity. The unity of these two principles is not contradictory, but there is an attachment of love. Then with this principle, people can increasingly realize their weaknesses and advantages. Humans must know and learn to collaborate with nature if humans want to live and develop. The principle of yin and that creates awareness of the person that man and nature are one and have the same path, namely the Tao.
Taoist Religion is a religion originating from China.From the data available, the Religion of Religion is one of the oldest religions in the world, generally stated to have existed since 7000 years ago, and even the religion adopted by the majority of Chinese people. This is illustrated by the famous LU XUN article, where he noted that the Taoist Religion was the religion and main root of Chinese culture. Generally, Taoism is believed: Originating from the Yellow Emperor (Wang Di), developed by Lao Zi and organized into a comprehensive religious institution (Taoist Religion) by Zhang Tao Ling. Taoism has contributed to guarding harmony in living in China for thousands of years. It has also provided no small contribution to the civilization of literature, culture, astronomy, medicine, philosophy, and ways of assuming the Chinese community wherever they are. In the time of FU XI during 5000 BC, FU XI had used the theory and calculation of BA-KUA (Eight Quarters) to declare about the Astronomical system, assessing urgent matters related to the predictions of one’s life, and assessing ritual ways of worshiping Gods. /Goddess. Until the time of WANG DI (Yellow Emperor) 2698 BC, theories began to be proposed about fundamental rules and theories about the problems of life and death. WANG DI is the first person who runs his government according to the TAO doctrine. Since WANG DI until the next 1500 years, each leader who replaced other leaders not infrequently ruled his community with the theory of WANG DI doctrine, between differences: Respect THIAN and uphold courtesy in society (WANG IN ZHI TAO / Philosophy of doctrine WANG IN ) At the time of the Chow Kingdom Dynasty, there was a wise man who had a big name, LAO ZI. He once served as an official who guarded and cared for a library of books belonging to the Chow kingdom. Because of this, he has the opportunity to listen to all the books and master the theories taught by WANG DI. This created him the most flattering of the glory of nature who had lived all living things, classified as humans, but he also taught that behind all that there must be someone who created it who had the supreme nature; Maha Mulia and Maha Esa, it is only confusing for him to submit the proper designation or name for this great Creator of the Universe. Finally, LAO ZI borrows the word “TAO,” to give the name to “SOURCE” of everything made in this universe. Based on information from LAO ZI; TAO is the source of the creation of everything in the world. The way he thought he was far ahead of his time, multiplied his teachings which upheld goodness and rebellious barbarity, then finally the LAO ZI doctrine together with WANG DI doctrine was known to people as the Teachings of WANG-LAO (WANG-LAO TAO / Doctrine of Wang Di and Lao Zi) until now. The teachings of Wang-Lao (Wang-Lao Tao) are increasingly developing and rooted in the hearts of the people, the end of which is practiced by almost every learned person and scholar of that era, one of whom is CHUANG ZI. The worship of LAO ZI has been opened since the JIN HAN Dynasty when religious activities and religious rituals have developed in such a way. In the days of the Western Han, people lived prosperous and sentimental thanks to all the royal leaders adhering to and carrying out the WANG-LAO TAO doctrine. When I arrived in the Eastern Han era (Tong Han), there was a person named Zhang Tao Ling who thoroughly studied all the doctrines of TAO and the knowledge of Deity, he also succeeded in making sortings and arranging the rules for ceremonial ways to TAO Agamaan, teaches how to draw HU and mentions it in standard books for teaching purposes for followers. So that a TAO-based religious organization was formed which was united ever since. Furthermore, all of his spiritual work is not often officially used the name AGO TAO. His followers are named as TAO SHI people. Zhang Tao Ling also used another name, besides Taoist Religion, namely Thian Zhi TAO and especially active in the Si Chuan region, his successors also spread TAO religion in Jiang Si region in the Long Hu San / Naga Harimau area, next to the southern part of the Zhang river Jiang. Since then TAO Religion does not often teach people to cultivate and possess qualities that are honest, sincere and compassionate, and do not hurt others. People if they are sick or guilty, if they want to recover and ask for help in TAO Religion, then they are obliged to admit one time or wrong actions, then they will be given healing or advice and even invited. Semedi and introspection for healing him. TAO religion teaches explicitly the nature of Qing Jing Wu Wei, a trait in which people are advised not to try often to do something for the common good, but still guard a sincere mental attitude with no strings attached. Besides that, it is also not uncommon for people to be introspective in their efforts to order the community to be able to maintain the harmony of their lives. Such characteristics are the difference between contributing to the building of temples that can be used to stay for people who are traveling far away, and to spend free food for those who stay there, all of which aim to serve and facilitate the people of their time, so that the most get support from all walks of life. In the era of the TANG Dynasty, TAO Religion grew rapidly, to the point that the king decided to have exclusive officials at the level of the Minister to take care of all the problems associated with Tao Kuan and Klenteng that were present at the time. Besides, each year there is also a kind of exam to bring people who are experienced in Taoist knowledge (The term XIAN SIEK POK SHI = Professor of Religion in Taoist Religion), as a legitimate advisor to the kingdom. This situation continued until the Song Dynasty, the kings and families of the monarchs generally all followed the Taoist religion, to the point that it could be said that it was the golden age for TAO religion at that time. History writes that in the era of the Tang Dynasty and the Song Dynasty, not a few produced the Tao Shi (TAO Priest / Expert Religion) who was very wise and capable, where their stories could not be found in books that record TAO Religion. In the CIN Dynasty, there were three new TAO religious schools in northern China, namely: QUAN ZHEN stream; ZHEN DA Flow; DAI YI flow. Among the three streams, QUAN ZHEN TAO JIAO (TAO Religion of QUAN ZHEN stream) developed very rapidly and had the most influence. It was from QUAN ZHEN TAO JIAO that there was a figure who had the name JIU JU CIE, he was the one who in the YUAN Dynasty successfully influenced and instructed Raja YUAN, JENGIS KHAN, to accept and believe in the TAO Religious doctrine. At the end of the YUAN Dynasty, the popularity of TAO Religion began to decline in the royal family, to the extent that there were incidents of burning of TAO Religion books, this affair was undoubtedly the most detrimental to the image and raised the anger of the TAO Religion in the future. This situation was exploited by CU YUAN CHANG to immediately gain community support to overthrow the Yuan Dynasty and uphold the Ming Dynasty. After CU YUAN CHANG succeeded in utilizing the TAO Religion community in upholding the MING kingdom, he deeply understood that TAO Religion most confirmed the virtues and virtues and most Anti-Dictatorship (because dictatorships are very contrary to nature), this matter was most feared by CU YUAN CHANG, because he actually preferred to exercise his power in Tyranny. So in public Cu Yuan Chang seemed very supportive of the development of TAO Religion, but secretly he struggled to do all the techniques to reduce TAO Religion, this was proven because Cu Yuan Chang finally only allowed TAO Religion to spread the doctrine of worship methods/ceremonies Gods and Goddesses as well as stories about the Science of Deity, but it is absolutely forbidden to teach philosophy and science from a deeper TAO Religion. This certainly hit the TAO religion growth the most and stimulated the development of negative consequences for the image of TAO Religion in the future. When the kingdom of MAN QING colonized China and upheld the Kingdom of QING, as colonizers, they were most afraid of the doctrine of the Religion of TAO which was very populist and supported the Policy and Freedom and anti-dictatorship. So they also forbid the effort to spread the true TAO philosophy and religious science doctrine, but intentionally ignored those on behalf of TAO Religion to accentuate Superstition, wandering around to cover the heresy among members of the community with TAO slanderous religion destinations, such people are often called Wu Bo (Female Shaman) or Shen Han (Male Shaman). Therefore since then, the image of the TAO Religion has become the ugliest and outdated, the impact is felt for an extended period of time, now there are still some educated people, who have not understood what TAO Religion really is, quickly underestimating TAO Religion as a Religion have superstitious and outdated nature, because basically, they have not been able to distinguish between Tao Shi and shaman. Thankfully it fits with civilization, lately the whole has begun to change in a positive direction, all followers of the Religion of TAO have started to realize the mistake of their silence around it, to the extent that TAO people began to improve themselves and diligently spread the TAO Religious doctrine the truth is, even though it still has to face not a few obstacles in the field. Usually, Tao is divided into two parts, namely north and south elements. Tao in the North is like what is in Hu Bei Province, namely Wu Dang San. This group includes a group of QUAN ZHEN which is not married. The southern Taoist element is between Long Hu San, which consists of the IE PAI CEN group and may have a family. Outside of China and Taiwan, there are some countries where the people of TAO Religion are the most active and developing, among others: Singapore, Korea, Japan, Philippines, Malaysia, Thailand, Vietnam, Indonesia, etc. Tao’s religion entered Indonesia was opened by Chinese people who came to Indonesia. When they arrived, they brought the beliefs and traditions of the Taoist Religion and upheld the temples where the gods were worshiped. Many temples that are hundreds of years old, even those that are more than three hundred years old and until now still not a few people who pray there.
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